Daily Life

Transportation

Transportation through the Nile was only possible in areas between the six cataracts. The cataracts are near the surface rocky heights that interrupt the flow of the river. Numerous rock drawings at Sabu (Sudan) depict groups of rowing boats being steered with, as many as 22 oars1. These drawing have been dated to, approximately, the 3rd-2nd millennia BC.

Also, in Kerma, are several wall paintings of boats associated with fishing activities2. One of these painting depicts twelve men aboard a boat. One of the men holds a net waiting for a catch. Below the boat are painted twelve fishes and two crocodiles. These drawings and paintings make it certain that Nubians regularly used boats for fishing and, obviously, transportation.

Rock art from Sabo showing a boat.
boats nubia

Donkeys are the oldest means of transportation known in Nubia. The use of donkeys continued in Nubia even after the start of the domestication of horses. They were used for short distant travel like pulling coffins of deceased pharaohs. A relief from the temple of Amon at Sanam, depicts donkeys or perhaps mules pulling three to six wheel vehicles3.

An Egyptian wall painting from the tomb of Tutankhamun at Thebes depicts a Kushite princess and her servants facing Tutankhamun and aboard an oxen-chariot. On the coffin of Sebni, an Egyptian administrator who lived during the reign of Egypt’s Sixth Dynasty, is inscribed something about a Kuhsite-"caravan" 4. Thus, both oxen and donkey-caravans were certainly used for long-distance transportation by early Kushite.

Relief of Egyptians presenting horses as tribute to Piankhy from the Amon Temple, Jebel Barkal.
sudan
Relief of a donkey Caravan from the temple of Amon at Sanam dating to the Meroitic period.
meroe

It was commonly agreed by historians that horses were introduced to Nubia sometime during the Hyksos rule of Egypt, (1720-1550 BC)5. However, an inscription from the Hatchepsut Egyptian temple at Dier El Bahr, dating to the fifteenth century BC, mentions something about a horse that had been brought to Egypt from the land of the Punt (i.e., the region encompassing Eastern Sudan and Eriteria):

"These, as they wend their way towards the ships, are accompanied by natives of Punt, some carrying large logs of ebony, others leading apes, and one a giraffe. In one place where there is a great gap in the wall, the remains of the inscription show that an elephant and a horse were among the animals embarked from Punt for the gratification of Hatasu."6

Starting from the sixth century, Kushite pharaohs started to extensively domesticate horses. Horses may have been considered sacred, since Napatan pharaohs were often found buried together with their horses. However, unlike the Egyptians, the Kushites preferred to ride directly on top of horses rather than use chariots or oxen.

Figural lamb of camel. Meroitic. Source: Wildung, Dietrich. Sudan: Ancient Kingdoms of the Nile.
camel

The Kushite pharaoh Piankhy was noted for his love for horses7. On his stele at Jebel Barkal, it is written that after he has conquered the city of Hermopolis, he headed for the royal stables to check the condition of horses there8. However Piankhy broke in rage when he saw the terrible situation the Egyptians have kept their horses under.

In the fifth century BC, the Persians brought camels to Nubia. Unlike horses, camels are notorious animals for enduring the harsh desert environments and they are also capable of carrying heavy imports for long distance travels. However, the Kushites did not tame the camels as much as the Nobatians. (Nobatians are desert Nomads who conquered Kush around the third century AD.) At their royal graves, the Nobatians extensively slaughtered and buried camels with the deceased camel owners9.


  • 1 "Rock Drawings," Mahas Survey Project, University of Khartoum, Dec. 2008 <http://www.spicey.demon.co.uk/nubianpage/rockart.htm>.
  • 2 "Rock Drawing", note 1 above.
  • 3 Francis Ll. Griffith, "The Oxford Excavations in Nubia", LAAA, 9, (1922): 67-124.
  • 4 James H. Breasted, Ancient Records of Egypt, Part One, §§ 364-374.
  • 5 Walter Ashlin Fairservis, The Ancient Kingdoms of the Nile and the Doomed Monuments of Nubia: and the doomed monuments of Nubia (Crowell, 1962), and Amélie Kuhrt, The Ancient Near East: C. 3000-330 BC (Taylor & Francis, 1995).
  • 6 Amelia A. B. Edwards, Pharaohs, Fellahs and Explorers (1892) 287.
  • 7 Museum of Fine Arts, Boston, William Stevenson Smith, Ancient Egypt as Represented in the Museum of Fine Arts, (Museum of Fine Arts, 1952).
  • 8 Timothy Kendall, Museum of Fine Arts, Boston, Brockton Art Museum, Kush, Lost Kingdom of the Nile: A Loan Exhibition from the Museum of Fine Arts, Boston, September 1981-August 1984 (Brockton Art Museum/Fuller Memorial, 1982) 32.
  • 9 Derek A. Welsby, The Medieval Kingdoms of Nubia: Pagans, Christians and Muslims on the Middle Nile (British Museum Press, 2002).
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The primary material of the website is authored by Ibrahim Omer © 2008.