Daily Life
Transportation
Transportation through the Nile was only possible in areas between
the six cataracts. The cataracts are near the surface rocky heights
that interrupt the flow of the river. Numerous rock drawings at
Sabu (Sudan) depict groups of rowing boats being steered with, as
many as 22 oars1. These drawing have been dated to, approximately,
the 3rd-2nd millennia BC.
Also, in Kerma, are several wall paintings of boats associated
with fishing activities2. One of these painting depicts
twelve men aboard a boat. One of the men holds a net waiting for
a catch. Below the boat are painted twelve fishes and two crocodiles.
These drawings and paintings make it certain that Nubians regularly
used boats for fishing and, obviously, transportation.
Rock art from Sabo showing a boat.
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Donkeys are the oldest means of transportation known in Nubia.
The use of donkeys continued in Nubia even after the start of the
domestication of horses. They were used for short distant travel
like pulling coffins of deceased pharaohs. A relief from the temple
of Amon at Sanam, depicts donkeys or perhaps mules pulling three
to six wheel vehicles3.
An Egyptian wall painting from the tomb of Tutankhamun at Thebes
depicts a Kushite princess and her servants facing Tutankhamun and
aboard an oxen-chariot. On the coffin of Sebni, an Egyptian administrator
who lived during the reign of Egypt’s Sixth Dynasty, is inscribed
something about a Kuhsite-"caravan" 4. Thus,
both oxen and donkey-caravans were certainly used for long-distance
transportation by early Kushite.
Relief of Egyptians presenting horses as tribute to Piankhy
from the Amon Temple, Jebel Barkal.
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Relief of a donkey Caravan from the temple of Amon at Sanam
dating to the Meroitic period.
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It was commonly agreed by historians that horses were introduced
to Nubia sometime during the Hyksos rule of Egypt, (1720-1550 BC)5.
However, an inscription from the Hatchepsut Egyptian temple at Dier
El Bahr, dating to the fifteenth century BC, mentions something
about a horse that had been brought to Egypt from the land of the
Punt (i.e., the region encompassing Eastern Sudan and Eriteria):
"These, as they wend their way towards the ships,
are accompanied by natives of Punt, some carrying large logs of
ebony, others leading apes, and one a giraffe. In one place where
there is a great gap in the wall, the remains of the inscription
show that an elephant and a horse were among the animals embarked
from Punt for the gratification of Hatasu."6
Starting from the sixth century, Kushite pharaohs started to extensively
domesticate horses. Horses may have been considered sacred, since
Napatan pharaohs were often found buried together with their horses.
However, unlike the Egyptians, the Kushites preferred to ride directly
on top of horses rather than use chariots or oxen.
Figural lamb of camel. Meroitic. Source: Wildung, Dietrich. Sudan:
Ancient Kingdoms of the Nile.
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The Kushite pharaoh Piankhy was noted for his love for horses7.
On his stele at Jebel Barkal, it is written that after he has conquered
the city of Hermopolis, he headed for the royal stables to check
the condition of horses there8. However Piankhy broke
in rage when he saw the terrible situation the Egyptians have kept
their horses under.
In the fifth century BC, the Persians brought camels to Nubia.
Unlike horses, camels are notorious animals for enduring the harsh
desert environments and they are also capable of carrying heavy
imports for long distance travels. However, the Kushites did not
tame the camels as much as the Nobatians. (Nobatians are desert
Nomads who conquered Kush around the third century AD.) At their
royal graves, the Nobatians extensively slaughtered and buried camels
with the deceased camel owners9.
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