Burials
Burials during the Egyptian Conquest
Around the mid 1500s BC, Egyptian pharaohs successfully conquered
Kushite territories as far south as the third cataract1.
Burial traditions were not consistent throughout the different Nubian
colonies. Location, being associated with the type of colonial administration,
was a major factor that influenced the kind and styles of burials.
The town of Tombos, was one of the most important Egyptian colonial
sites in Nubia. Archeological excavation at Tombos were highly valuable
for shedding light on the nature and degree of interaction between
the Egyptian colonial community and the local Nubians. However,
since Nubian and Egyptian cultures have always been closely intertwined,
it is usually difficult, and sometimes impossible, to distinguish
between Egyptian and Nubian burial traditions. Fore example, although
in most Nubian burials the bodies were laid in contracted positions
on their right sides with the the heads facing north; however, examples
of extended Nubian burials were also found, especially in Lower
Nubia. Since the Egyptians favored the same extended body position,
most archeologists believe that such burials were due to cultural
influence from Egypt during the New Kingdom, I don’t think
the later assumption is valid. That is because extended burials
have been found in Sudan dating far back in time into prehistoric
times2.
Mirror from tomb at Semna. Middle to New Kingdom. Source: Wildung,
Dietrich. Sudan: Ancient Kingdoms of the Nile.
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However, burials excavations at Tombos were still valuable for
providing a widening our scope on the Nubian-Egyptian relations.
Evidence from the site seem to indicate that the Egyptians were
well assimilated to their surrounding Nubian culture. Intermarriage
between the Egyptian administrators and local Nubians was not rare
by all means. Evidently, the Egyptian colonial policy in Tombos
was not as harsh as it was towards the C-Group of Lower Nubia centuries
before.
Although some Nubians would have viewed the tolerant Egyptian rule
as a foreign institution that needed to be expelled; one would assume
that some Nubians would have also accepted the Egyptian rule as
many historical evidence indicate.
Some graves discovered elsewhere in Nubia for the period, which
belonged to Nubian Viceroy who worked for the Egyptian bureaucracy,
indicate a high degree of assimilation to Egyptian rule and culture.
In the winters of 2000 and 2002, the University of California,
Santa Barbra (UCSB), carried an expedition led by Dr. Stuart T.
Smith in the town of Tombos (in Sudan). The expedition uncovered
a pyramid, which belonged to an Egyptian colonial governor named
Siamun, which means "Son of Amon"3. Other mummies
of Egyptian personnel have also been uncovered in the site.
Findings in some of the Egyptian burials included personal adornments
like Kohl tubes, ebony fragments, shawabiti of Egyptian figures,
and pottery with some Mycenaean Jars included.
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